An insight into the enigmatic Dr Peter Tannock (continued)

BC:
Peter, when one surveys the American Catholic University scene it
seems to be very politicised - you have very conservative institutions
like Steubenville through the very middle-of-the-road, mainstream
universities, like Notre Dame, across to others that are perceived
to be liberal. When you set out to set up Notre Dame in Australia
did you have a vision of what you were trying to set up? You seem
to have established an institution that is characterised as neither
overtly conservative nor noticeably liberal but has a very "balanced"
face that it presents to the world. Has this been a deliberate strategy
or something that has just evolved?
PT:
We were very influenced by Notre Dame in the United States and their
philosophy that you can't be a great Catholic University unless
you are a great University! We wanted to be "mainstream"; faithful
to the Church; servant to the Church; also servant to the wider
community; welcoming people of all faiths, and, at the same time,
presenting our faith to them.
Something that we did, from the beginning, which is very important
for the future of this university and its mission and goals was
to make it a requirement for undergraduates to take core units in
theology, philosophy and ethics. It's not confronting, but it is
demanding. And everybody comes together in that melting pot of this
core curriculum. I think that is a very distinctive feature of this
university and it symbolises what we are about.
We have had a clear mission and set of goals, and a broad plan.
However, we have evolved, adapted and developed to meet need and
take advantage of circumstance and opportunity. We couldn't have
survived without that approach. We wanted to be a mainstream Catholic
University but we also wanted to be adaptive to the market and what
people want.
BC: It was pragmatic in a sense…
PT: … it was very pragmatic
BUT with a philosophy, and a set of goals and a mission statement
- a very good mission statement: "the advancement of learning, knowledge
and the professions and the provision of university education within
the context of Catholic faith and values."
We've tried to create the Catholic faith and values context and
we've pursued the advancement of the professions. One of the things
we are becoming known for is the excellence of our professional
training. We focused on professional training because we see it
as so much part of our mission in this society. If people are to
take a particular set of values, attitudes and perspectives into
society at large, whatever their faith background, they need to
be influenced by what they get here. Excellence of professional
training is what the market wants today. This is a private, fee-paying
university. Only about 25% of the places at this university are
partially government funded. People who come here want a return
on their investment. And the best return most of them can see is
a job at the end of it. Anybody who ignores that or who says "jobs
don't matter - we're going to offer you a very substantial theological
and academic education, and don't worry about the job market" is
bound to fail. People want to know that if they send their children
here, or they come here themselves, they will be very well prepared
for the job market.
BC: One of the surprises to
a lot of people in what you have done has been the Broome campus
initiative. People have wondered how could a fledgling university
like this afford a campus in that remote area of Australia. Was
it bravery, or a folly, or…
PT: No! That's been one of the
best things we've done. The Broome Campus was a product originally
of discussions between Bishop John Jobst, Sr Pat Rhatigan SJG and
myself. Pat Rhatigan was the foundation director of the Campus and
John Jobst was the founding Bishop. I'd had a long association with
the Kimberley region through Catholic Education. It's a magnificent
region and there are great people up there. Education is the key
to their future. When we were establishing Notre Dame, Bishop Jobst
said, "I strongly support the establishment of this university AND
WE NEED A PRESENCE HERE! There's got to be something for these people
to head for in this world of the 21st Century. Getting through school
these days is just not enough."
Bishop Jobst made the offer that if we established a presence in
Broome he'd give us the old Nulungu Girls Boarding College. He said,
"I can't give you any money but I can give you the campus".
Broome has been a defining initiative for Notre Dame. I think doing
something for a remote region, and for people who have great needs,
is a very positive cultural and mission experience for the University.
It's also been an important symbol for the community at large, including
governments, that we're not just on about a private effort here
in the West-end of Fremantle. We - the university and the Church
- are genuinely committed to service to the wider community and
to those most in need. I think it has been very influential, not
only on us internally but how people see the University at large.
Has it been foolhardy financially? Well it has certainly cost us
a lot of money, but we've also received a lot of support - particularly
from the Commonwealth and State governments, and from private sources.
We've had generous benefactors for the work at our Broome campus.
BC: In my last interview with
you, you mentioned the importance in the American higher education
system of building up endowments. How's your progress going in establishing
an endowment fund to further the future work of Notre Dame?
PT: In some respects very well
and people have been very generous to us, and in some respects we
are still a long way from where we need to be. But we've had successes
and they're quite significant. I'll give you a few examples…
Take the Prindiville Family - Bernie and Mary Prindiville and their
children - they have endowed Notre Dame with two separate one million
dollar cash gifts for chairs in theology and education. Very few
universities could find individuals who would give you a million
dollars let alone to do it twice to endow two chairs.
Wesfarmers has given us a million dollars to endow a chair in the
School of Medicine.
Bevis Smith, another of our benefactors, has also given us a million
dollars to fund a chair in the School of Medicine.
The Galvin Family recently gave us a million dollars to fund the
establishment of the Roy and Amy Galvin Medical Library.
And of course the Church itself - the Archbishop, the Catholic Education
Commission and the Sisters of St John of God - they were extraordinarily
generous to us in a time of great need and, certainly in the case
of the Archdiocese, when it could least afford it.
We have had great support from the community at large, which we
are deeply grateful for. It wouldn't have been possible without
our many benefactors in and beyond the Church. I've mentioned just
a few but there have been lots of other people that I should have
mentioned - individuals, religious orders, parishes. The Parish
of City Beach for example, gave us two hundred and fifty thousand
dollars to build our chapel on the campus. That was an extraordinary
gift - and from a parish. Just imagine how difficult it must have
been for a parish to raise that sort of money. Fr Phelan, the parish
priest, came down to see me one day and said "this is what we'd
like to do … you HAVE to have a chapel". So, there's a lot of reason
for us to be very grateful to many people.
BC: Thank you for these insights,
Peter. Next week I'd like to continue the conversation with you
to explore your personal views on some of the challenges the Church
is facing in the world today and the challenges we are all facing
individually as lay men and women.
This interview was published in OnLine Catholics under the pen name Tom Scott.
©2005Tom Scott/Brian Coyne/Vias Tuas Communications
Published: 5Aug2004



