| |
Dante Gabriel Rossetti, "La Pia de' Tolomei",
1868-1880. Oil on canvas.
Spencer Museum of Art, University of Kansas, Lawrence, KS, USA
|
|
|
Verse Two:
Don't want to be alone again tonight
I need to feel your warm embrace
I'm cold and anxious and I'm too tired to fight
Where's your compassion and your grace?
You said: "ask, and you will receive"
You said: "along with me you'd grieve"
You said: "if I would just believe"so...
|
|
Commentary:
How often in these times we want to bargain with
God? It's a very human thing to want to do, isn't it? Why does
God allow pain and difficulties to enter into our lives? I don't
think God sends pain into our lives that is always manufactured
by ourselves or by others around us God seems to use pain,
tension and anxiety as a tool much as a coach puts an athlete
through increasingly difficult tests of endurance. Just as the
athlete increases their stamina and endurance at the physical,
emotional and intellectual level, so does God use these tests
to increase our spiritual stamina.
|
|
Andrea Mantegna, "Agony in the Garden",
c 1460, National Gallery, London
|
|
Chorus:
Take this cup away from me
Take this cup away...
I feel that I can't take it but it won't let me be
Can you tell me whywhy have you
abandoned me?
Take this cup away...
|
|
Gospel Text:
He came back and found them sleeping, and he said
to Peter, Simon, are you asleep? Had you not the strength
to keep awake one hour? You should be awake, and praying not to
be put to the test. The spirit is willing, but the flesh is weak.
Again he went away and prayed, saying the same words. [Mark 14:37-39]
|
|
Commentary:
Mantegna provides another view of the Agony in
the Garden. Again the four principal elements in this story are
there: Christ the person suffering the pain; God the Father
the one with the answers; the sense of loneliness
characterised by the mates who are asleep; and in the distance
the cause of the pain. Pain comes about through accidents, through
errors that we make or sometimes we are on the receiving end of
errors made by others. God does not send the pain but Christ models
for us how He provides the answers to it...
|
|
|
|
|
Verse Three:
I'll do it your way
just be with me now
|
|
Commentary:
But how do we discern what "God's way"
is? When we experience deep stress in our lives don't you find
you become filled with self-doubts surely He's not asking
me to go through this?
|
|
 |
|
Verse Three:
I'm placing all my trust in you
|
|
Commentary:
In this section of the multi-media I deliberately
chose female images. There are a number of reasons for this. Firstly
pain is a universal for all of us. The earlier images of the production
had been mainly of male figures. Here we reflect on pain and anxiety
as it is experienced by women...
|
|
 |
|
Verse Three:
I have to believe
that you won't let me down
|
|
Commentary:
The two female images at the forefront of the
picture also represent the feminine aspect of God. As the Church
teaches God is pure Spirit. This whole Mystery we attempt to condense
into the three letters G-O-D is in reality neither male nor female
but has a relationship to us like a parent to their child. Is
our relationship like that of a young child, or an adult child,
to their parents though?
|
|
|
|
|
Verse Three:
Give me the courage to see this through
please...
|
|
Commentary:
Pain and anxiety take so many forms...
It can be brought about by the death of a loved one as with these
women in Kosovo
|
|
 |
|
Commentary:
While the causes of our pain might differ individual
to individual when we are in pain the intensity of the pain often
clouds our judgment. We think the pain we are going through is
the worst pain than anyone could be put through.
|
|
TO CONTINUE TO NEXT PAGE CLICK
HERE
|
|
©2003Amanda
McKenna ‚ millimusic management
©2003Brian Coyne - Vias Tuas Communications
all rights reserved
Contact: briancoyne@viastuas.net.au |